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Forms of the word faith
occur 348 times in 324 verses.
The main application of the word faithful
is: 'full of faith all of the time'. Many people believe doctrinal error about the word faithful
and the word faith
because they have also been taught: 'Believe what the preacher says without verifying what is preached'. Acts 17:11 says: These (the people of Berea) were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so
. God gave each of us a brain and expects us to use it to verify what we are told because the world is full of liars and deceived people. Saved people who can verify Bible word definitions, but
failed to do so and believe a lie, will be judged by God at the judgment seat of Christ
.
One major source of error is that God's people are not rightly dividing the word of truth
(2Timothy 2:15), in spite of the warning that God will make them ashamed
. People claim to know and understand that 'there is one definition but many applications of Bible words', yet they believe that their favorite application is the single definition. They accept a definition from a dictionary when Bible dictionaries have a 75%-95% accuracy with Webster's 1828 having the greatest accuracy even while it includes some doctrinal error. In addition, many dictionaries do not provide a single definition, or down-play the single definition while emphasizing many applications which they call 'definitions'. The only true way to find the difference between the single definition and the many applications is to study, in context, every place that the Bible uses a word and separate what never changes from what changed. What never changes is the SINGLE definition while what changes is the MANY applications. Unfortunately too many people are not willing to put that much effort into finding Bible truth. There are at least 2471 word studies on ljc1611kjv.com which have been studied exactly this way. This Word Study is the result of such a study.
The true definition, of the word faithful
, is: 'Firm in adherence to the truth and to the duties of religion. Be thou faithful unto death, and I will give thee a crown of life. Rev. 2. Only faithful saved people will be allowed to return with Christ to rule this world'. The true definition, of the word faith
, is: 'An action word that is based upon a belief in a promise found within the Bible with the action dictated by the Bible and the understanding that our action does not force God to act nor determines when or how God acts but proves that of our own free will we are giving God permission to act in and through our life to do what He promised within His word. Before acting, someone only has a belief'.
Many preachers, and God's people, are deceived because they failed to verify what they were taught. Many want to believe doctrinal error because it makes their flesh feel good. For example, Revelation 17:14 says that the only saved people who will return with Christ are: called, and chosen, and faithful
. However, saved people who fail to fulfill God's requirements will not be allowed to return with Christ
even if they want to believe that they will return to rule this world. And, since people want to believe a lie and preachers don't want to offend church people, many claim that the lie is truth.
This applies to our current Study. Many people preach and teach what the word of God says about 'the chapter on faith' (Hebrews 11), because that is what they have been taught. And, it contains more references to the word faith
than any other chapter in the word of God. However, we heed to keep in mind that that that epistle was actually written to Jews who considered themselves to be children of Abraham
(the Hebrew
Genesis 14:13) and Hebrews 11 is telling them that their ancestors believed in true Biblical faith
and went beyond keeping religious traditions. Romans 3 and Galatians 3 actually teach us what the word of God says that true Biblical faith consists of. Since Hebrews 11 does not explicitly teach what those other chapters teach, many people use Hebrews 11 as the basis to teach doctrinal errors.
They reference the examples and claim that the example actually did or believed something other than what was true. Without referencing the rest of the Bible, people do not realize that they are being taught doctrinal error.
While I could go on with more warning, I believe that most people who want to believe a lie will have quit reading by now. The only way to truly know the true SINGLE meaning of a Bible word is to look at every place where it is used, consider the context, and find what never changes for every reference. That is what this Study provides.
I put the study, of the word faithful
, with the study of the word faith
, because no one can truly understand the true definition of one word without also truly understanding the true definition of the other word.
In addition to other errors, many people do not separate the definitions of faith
, belief
, and hope
. If there is no action by the person, then
they have a belief
and not true faith
. If they do not have a promise literally written in the word of God, but are acting on the character of God, then they have hope
and not true faith
.
Now, in addition to what is below, please see ljc1611kjv.com for the following notes:
Abraham's faith.
faith: unfeigned
faith makes us not ashamed
just shall live by faith
just shall live by his faith
justification by faith
Law and faith
live / walk by faith
faithand
workscontained within the same verse.
I will start with what the New Testament says about the word faithful
and cover what the word of God says about the word faith
after that.
faithfulness, is Hebrews 3:1-2, which starts that entire chapter about
Christ Jesusand the first thing that we are told is that He is
faithful. The chapter tells us about His
faithfulness.
Christ Jesusand not
Jesus Christ. Both titles are used by the word of God to tell us about how the
Son of Godspiritually matures us. However, it uses
Jesus Christfor lessons given to newly saved and uses
Christ Jesusonly for lessons given after a saved person has spiritually matured some. We don't teach Calculus to first graders. Certain lessons require others lessons to be learned first.
Christ Jesusunderstood what he was facing when He prayed in the Garden. He tells His followers to be
faithful unto deathwith a promised reward.
Christ Jesussuffered death because of
for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God(Hebrews 12:2). Many saved people question why God allows them to suffer. However, it is only through the experience of suffering a and God delivering a saved person that they realize that God allows such for their spiritual maturity and everlasting spiritual rewards.
Christ Jesusas our example of the right attitude to have towards suffering.
God is faithful(Deuteronomy 7:9; Psalms 36:5; Psalms 89:8; 1Corinthians 1:9; 1Corinthians 10:13). We are commanded to become like God in our character, which includes
faithfulness.
Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. We are to expect God to be
faithfulto us the same way as He was
faithfulto prior people as reported in the word of God.
Thy testimonies that thou hast commanded are righteous and very faithful. The way that God has proven to work in the past (
Thy testimonies) are how we are to expect God to work in our personal lives.
We see the phrase faithful saying
in: 1Timothy 1:15; 1Timothy 4:8-9; 2Timothy 2:11-13 and Titus 3:8. These are all faithful
because they come from God and are enforced by God. Please see the notes below for each of these Bible references.
Christwould be
faithfuland promised Him rewards because he was
faithful. God also commands us to be
faithfuland promises rewards to us if we are
faithful. Next, our 'Chapter of Faith' tells us how God rewarded some Old Testament saints so that we would follow their examples. What men are deceived into believing is that they can 'claim' the rewards while failing to fulfill the true Biblical definition of
faithfulness.
O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer. Notice the differences between how God treats the
faithfulman and the
proud doer. God considers any saved person who refuses to have true
faithin God to be
proud, like Satan was condemned for being
proud.
faithful. However, I am not listing those promises because the need to be personally studied out in order for someone to receive them.
I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted meWhen we complain about God
afflictingus, we call this verse a lie. The truth of this verse is that God
afflictsus for our good and very few people understand this truth.
faithful, Psalms 119:86 says:
All thy commandments are faithful: they persecute me wrongfully; help thou me. When we believe that God's commandments are
faithful, and we obey them no matter what circumstances we face, we can call on God for protection as we obey. There are times when God allows His servants to face what appears to be sure death and God expects then to
faithfully, obey His commandments with the full expectation of reward from God even if they die.
A Psalm of David. Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. This tells us that we are to pray expecting an answer from God but only if our prayer marched God's
righteousness.
faithfullydeliver their message no matter what circumstances we face and no matter how we feel about the message. Proverbs 14:4 delivers a similar message said a different way.
Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. We must be
faithful, even to the point of hurting our friends, if we are truly honest. Political correctness is wrong and a sin.
harlotwhen we stop being His
faithfulservants and messengers.
faithful witnessand that we are to use God's
faithful witnessesto verify the message from God.
Jesuswould be controlled by
righteousnessand
faithfulness. True
Christiansare to be controlled by the same.
faithfulness.
Jesus Christwas despised and rejected but, in the end, men shall worship Him because He was
faithful. Likewise, we may be despised by men and our message rejected but, in the end, God will make men acknowledge our
faithfulness.
judgment seat of Christbecause He is the
faithful witnessto all disputes between His children.
faithfulnesseven while he was
lamenting. He could do this because he concentrated on
It is of the LORD'S mercies that we are not consumed, because his compassions fail not. We need to concentrate of the good things which God provides in order to be
faithfulthrough many toils of life.
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him...except we find it against him concerning the law of his God. They had to make a law of man which said that Daniel could not worship God and that he would be thrown into the del of starving lions if he did. Daniel was
faithfulenough to God that he opened his window and let his enemies see him worshipping God. People want miracles from God but have not the courage to openly defy devil motivated men who threaten them with death for being
faithfulto God.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD. AFTER God's people truly repent and stop their false worship God promises to be this way in the relationship but we must also be
faithful. True
knowledgeof God requires us to act in an ongoing personal relationship, which is pictured by true marriage, and requires us being
faithful. Many of God's people do not truly
knowGod because they refuse to be truly
faithful.
unfaithfulnessof people with the top religious credentials (represented by
Ephraim) to the
faithfulnessof God's people who were poorer but who
ruleth with God, and is faithful with the saints.
faithful and wise servants.
Lord Jesus Christtells about the future judgment of
faithfulsaved people compared to the judgment of
unfaithfulsaved people.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. God, and us, do not need a big test to see if someone is truly
faithful. I teach people to pick up the smallest coin, from the ground, and thank God for His blessings. People with a true 'attitude of gratitude' obey that teaching. People who forget, or ignore, the lesson wonder why they don't see God blessing them.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?(Money (
the unrighteous mammon) will have no value in eternity where spiritual abilities will be
the true riches. We receive spiritual gifts, in this life, by truly being
faithfulin our service to God and allowing our
Lord Jesus Christto work through our physical life.
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?(Money (
the unrighteous mammon) and everything in this physical life belong to God. Spiritual gifts given to us will belong to us. If we are not
faithful. in handling God's money God's way, then God will not give is true spiritual abilities to keep for eternity.
wicked (unrighteous) servantstill went to Heaven. They want to claim that the
wicked (unrighteous) servantwent to Hell because they insist that 'Parable of Talents' sent the
wicked (unrighteous) servantto Hell and that the place of
outer darknesscan not be where God places saved people, in Heaven, who lived an outer life of darkness ('lived for the lusts of the flesh, the way of the world and the doctrines of devils'). Even though God tells us to separate from such saved people in this life, and God does not
wipe away all tearsuntil there are only saved people in Heaven to receive that action from God. Most people believe the devil lie that all saved people will be in eternal bliss as soon as they die and that 'there are no tears in Heaven' when the Bible truth is that 'there are no tears in the SECOND Heaven'.
faithfulsaved people have a life which is a testimony to others that they truly serve God. Anyone who claims to be
faithfulto God but does not live such a testimony is deceived and a liar.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.. It also was already mentioned alone of several verses which tell us that
God is faithful. In addition, it tells us that, as a result of this truth,
ye were called unto the fellowship of his Son Jesus Christ our Lord. Many people claim to be saved but do not have the changed life which is the true evidence that they personally (
ye) have a
fellowship of his Son Jesus Christ our Lord. Such do not have the spiritual maturity brought by
Christand are not obedient to
our Lord. Such people, who not live a testimony, are deceived and liars
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. These sentences are usually preached about God's people being
stewardsof God's money. That application is fine but I have never heard it preached about what is truly written by God in these sentences. And, we have a major problem, spread throughout America and the Western Culture, as a result. These sentences are actually speaking about preachers being
as of the ministers of Christ, and stewards of the mysteries of God. They have everyone looking at how people handle money instead of how preachers handle the word of God. As a result, we have all kinds of doctrinal error and lies from devils preached and being called: 'Christian doctrine'. While I am not complaining about the common application, devils have convinced preachers to ignore the true interpretation of these sentences with the result of lost of people going to Hell while believing that they are saved.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. A person must be
faithful in the Lordbefore they are Biblically qualified to be an evangelist, pastor or a missionary.. Paul could not go to that church, personally, at that time. So he sent Timothy knowing that Timothy would tell them what the word of God actually said. As noted for the prior reference, devils are getting preachers to look at how people handle money and ignore what is actually written in the Word of God. This chapter is warning about false doctrines and lies from devils being passed of as 'Christian doctrine' and these lies are accepted because of pride (
Now some are puffed up, as though I would not come to you.) We need to remember that we will each be judged by God. If we choose to believe doctrinal errors and lies from devils, we sill be judged by God for that. God gave us each a brain and the truth in His word. As said earlier in this chapter, we need to verify that the person telling is about the word of God actually demonstrates
the Spirit and of powerof God.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. Once more we see Paul give proper qualifications before he gives advice. Many people are messed up by getting advice from an unqualified person. Yes, we all need advice at times. However, we need to first be sure that the person whom we seek advice from is:
one that hath obtained mercy of the Lord to be faithful. Someone must have evidence of obtaining
mercy of the Lordand have a testimony of being
faithful to the Lordbefore their opinion is listened to. Many preachers are wrongly listened to because of their position in spite of the fact that they do not have these two requirements from God.
God is faithful. The phrase
God is faithfulis also found in 1Corinthians 1:9 where we are told that we are
called unto the fellowship of his Son Jesus Christ our Lord. In addition, it tells us that, as a result of this truth, God
will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. I 'claimed' this truth when I had my motorcycle accident. I started testifying of God's mercy before I went into a coma. The doctors said that I would never walk without back surgery and I told them 'watch what my God can do'. I walked out of that hospital 8 days later and have never had back surgery nor back pain from that accident. When we 'claim' a promise from God we must also be
faithfulenough to be sure to give God the glory for whatever he does.
So then they which be of faith are blessed with faithful Abraham. We are
blessedbecause Abraham was
faithful. Others will also be blessed if we are
faithful.
Ephesians 1:1-2 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Our sentence says that Paul wrote this epistle to
the saints which are at Ephesus, and to the faithful in Christ Jesus. You don't teach Calculus to first-grade students. Likewise,
Christ Jesusdoes not teach doctrine to the newly saved.
Jesus Christuses the church to teach doctrine to the newly saved.
Christ Jesusonly teaches doctrine to saved people who have some spiritual maturity. This epistle was written to
the saints which are at Ephesus, and to the faithful in Christ Jesusbecause the true doctrine of this epistle can be misunderstood by lost and carnal people. Many people who claim to be saved do not fulfill God's requirements to have God qualify them as being one of the two groups which this epistle is written to. Such people then wonder why God does not give them the promises of this epistle.
faithfulwe also need to be
faithfulbefore we can be a true messenger for God.
the saints and faithful brethren in Christ. And, like the epistle to the Ephesians, there are many people who claim to be saved do not fulfill God's requirements to have God qualify them as being one of these two groups. Such people then wonder why God does not give them the promises of this epistle.
Epaphras, who was their preacher (
our dear fellowservant) and was also
a faithful minister of Christ. He was rewarded by being named in the word of God. Many saved people also want to be rewarded by God, but they need to follow His example and also be
a faithful minister of Christ.
Tychicus.
Onesimusexcept that he was not a preacher at the time that this epistle was written.
blameless unto the coming of our Lord Jesus Christto those saved people who answer God's
calland stay serving Him until
our Lord Jesus Christpersonally
comesto take them to Heaven. Such saved people can be sure of this promise because
our Lord Jesus Christis
faithful.
But the Lord is faithful, who shall stablish you, and keep you from evil. This is a promise made to people who
faithfullyserve God and it is made in spite of what
unreasonable and wicked menmight do to try and stop the ministry of God.
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. Here we read that God blessed Paul because he truly
repentedand became
faithfulin his service to God. Look at how many things that Paul writes to Timothy and Titus, in order to encourage them to remain
faithfulpreachers in the ministry to God.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Much has been preached based upon this sentence. This
saying
is faithful and worthy of all acceptationbecause it comes from God and neither devils nor men have to power to prevent God from fulfilling it.
Even so must their wives be grave, not slanderers, sober, faithful in all things. This is part of the requirement for a person to be appointed to the office of a
deacon.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. As is true today, men, including religious men, are mainly concerned with physical power instead of spiritual power. Paul is telling Timothy :'Yes, there is some benefit to getting physical power, but
godliness is profitable unto all thingsand provides benefits now and in eternity'. Therefore, spending our time on
godliness, instead of on physical power, is more profitable for everyone.
believing masters (bosses). who are
beloved, partakers of the benefit.
commit thou to faithful men, who shall be able to teach others alsothe example which Paul showed to Timothy. Doing so requires the preacher to be
strong in the grace that is in Christ Jesus. That is:
gracewhich is only given to God's servants who have spiritually matured, to some extent, and who are continuing to spiritually mature.
It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself. Notice that this follows the chapter opening which we dealt with in the note for the prior sentence. It takes some spiritual maturity to truly live an attitude that
we be dead with himbased upon the promise that
we shall also live with himand the promise
If we suffer, we shall also reign with him. Notice that these promises are only made to people who fulfill the requirements. Many saved people believe devil lies that they can 'claim' these promises without fulfilling the specified requirements. They ignore the included warning of:
if we deny him, he also will deny us. Many people who claim to be saved
deny himby refusing to allow Him to change their life in this physical reality. The phrase
he also will deny usis speaking about promises made to in this life. We are warned that the
unfaithfulservants of God will be
deniedthe promise of participating in
the marriage supper of the Lamband will be
deniedthe privilege to return with
Christto
rule and reignon this Earth. And, notice that our quote ends with:
If we believe not, yet he abideth faithful: he cannot deny himself. God's promises to His true servants are not dependent upon our
belief.
elder. All church leaders are required to be
faithful.
bishop(pastor of pastors). Our sentence says that such a man must be
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. Too many preachers, and other church leaders, are not
Holding fast the faithful word as he hath been taught. That is why so much doctrinal error is taught and too many preachers, and other church leaders, can not
by sound doctrine both to exhort and to convince the gainsayers. That is also why
Jesussaid;
Nevertheless when the Son of man cometh, shall he find faith on the earth?(Luke 18:8).
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. What the word of God calls
goodcomes from God . The prior sentence tells us:
That being justified by his grace, we should be made heirs according to the hope of eternal life. We are to
maintain good works. In order to increase our
inheritance. While our salvation and sanctification are 100% the result of the work by
the Son of God, our rewards and/or punishments, in Heaven, are 100% the result of our own works.
Lord Jesus Christbecame human was so that
He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. There are some things only learned through experience. God the Father never experienced being a weak human being. But,
God the Sondid experience that. Therefore,
God the Soncan be
God the Son
a merciful and faithful high priest in things pertaining to God, since He has personal experience as His basis.
Hebrews 3:1-2 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his housethe Hebrews looked to Moses as their greatest leader in spiritual matters. In this chapter, the author is telling them, and us, that
Christ Jesusis a greater spiritual leader of all men.
Hebrews 3:5-6 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. This is declaring what was written for the prior sentence.
Christ Jesusis our
high priestand He is
faithfuland gave us promises that we can rely upon.
judged him (God) faithful who had promised. We must believe the promises of God, which are physically impossible, if we are to be truly
faithful.
suffering. We are to
rejoice, inasmuch as ye are partakers of Christ's sufferings. Because we are told to
commit the keeping of their souls to him in well doing, as unto a faithful Creator.
faithful brother.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. This verse is often preached and often misrepresented in the preaching. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.) The main thing, for this Study, which our verse tells us is that
Jesusfaithful. And, it tells us that we must truly
confess our sins. The functional Biblical definition of
confessis: 'a lifestyle which proves the faith that a person claims to have. In the Bible confess includes the testimony that you live'. People who claim that this word only includes telling a lie, which is not lived, are ministers of a devil. We must truly Biblically
repent, and have a changed life, before He will
forgive us our sins, and to cleanse us from all unrighteousness. Notice the word
andwhich many people want to ignore. If He does not
cleanse us from all unrighteousnessthen He truly does not
forgive us our sins.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.. Our sentence tells us that this book comes from
Jesus Christand from
the seven Spirits which are before his (God's) throne. It also tells us important doctrine about
Jesus Christ, which is the basis for His having John write this book. Since He is
the faithful witness, we can believe the prophecy which He gives. Many people have perverted what is written here. Therefore, people need to be sure to believe what is actually written and not what some religious liar claims.
a crown of lifeto saved people who suffer
tribulationand who are
faithful unto death. Liars say that people can 'claim' this promise while refusing to fulfill the requirements specified in this sentence.
Lord Jesus Christwrote to
the angel (pastor) of the church in Pergamos. He also has this written to all saved people who hold to similar doctrinal error. Our
Lord Jesus Christwrites:
Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. (Correction from the word of God). Those saved people who refuse to truly Biblically
repentwill suffer in Heaven and have tears an average of more than twice a week and for more than 1,000 years. That is what the true
sword of my mouthwarns saved people.
the angel of the church of the Laodiceans. Religious liars claim that what is written to this church applies to all of the world and we can not win souls to true salvation because it is 'The Church Age of Laodicea'. That doctrinal lie is designed to convince saved people to disobey their
Lordand not do the 'Great Commission'. It denies our God given requirement for the true church to be different from the world. Our sentence tells us that our
Lord Jesus Christis
the Amen, the faithful and true witness, the beginning of the creation of God. (Please see the note for this sentence on ljc1611kjv.com for the explanation of the true details written to this church.) What is often preached about this sentence is a lie from devils.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. This sentence tells us, among other things, the requirements for saved people to return to the Earth with
Christto live, rule and reign for 1,000 years. It amazes me how many saved people do not realize that God's word tells us these requirements and how many people want to argue against what is literally said here. Too many believe the devil's lie that salvation alone is required. If the reader has read what is actually written in this Study, then they know that many saved people are not
faithful. And, while all saved are
called, not all saved are
chosenby
Christbecause they have spent their physical life refusing to work for God's kingdom.
Jesusexplained this truth in Matthew 10:38-39; Matthew 16:24-25; Mark 8:34-35; Luke 9:23-24; Luke 17:33; and John 12:25. Please see the notes on ljc1611kjv.com for the explanation of these verses related to this truth.
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. This sentence is part of the description our
Lord Jesus Christas He prepares to return to this Earth and remove all devils and sin from the Earth. He is
faithfulbecause He never changes and He can be relied upon to fight against devils and sin.
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. These
words are true and faithfulbecause they are spoken by our God Who is
true and faithful.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. These
sayings are true and faithfulbecause they are spoken by our God Who is
true and faithful.
faithful, is provided, by the notes for the verses, which use the word
faithful, and are covered in this paper.
Below are notes on verses which use the word faith
.
Please be sure to read the notes mentioned at the start of this Study as they cover important doctrinal considerations of the true meaning of the word faith
. There is a lot of doctrinal error believed about this word including beliefs that the true definition of this word includes the true definitions of other Bible words. God does not cause confusion. God does not change (Malachi 3:6; Hebrews 13:8). God would have to change and be the author of confusion if two different Bible words had the same definitions.
A very important sentence, for our consideration, is: Galatians 3:23, which says: But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed
Combine this with Romans 3:20, which says: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin
. God gave the law to show men that they could not earn Heaven but religious liars claimed that keeping the law, and their religious traditions, forced God to open Heaven to them. Thus, we see that God acted one way for one purpose but religious liars perverted the message from God in order to support their religious lies.
The word faith
occurs 247 times in 231 verses of the Bible but only twice in the Old Testament. Obviously, faith
is mainly a doctrinal consideration of the New Testament. Yes, we read about Old Testament saints having faith
, especially in Hebrews 11. However, as our prior paragraph pointed out, God did not demand His people deal with Him in faith
until the New Testament.
Now, faith
is a critical and demanded part of the New Testament. People who teach and preach that our salvation and sanctification are dependent upon keeping laws are rejecting a critical foundation of the New Testament. There is reason to believe that 20,000 souls were saved through the Jerusalem Church. Yet God destroyed that church, and had the Temple torn down, because they insisted that salvation of Jews required the work of circumcision. They refused doctrinal correction from God. Likewise, many groups of today call themselves a 'Christian Church' even while they reject the foundational part of the New Testament called faith
. They insist upon doctrinal error when they teach that salvation and sanctification require works.
Related to that doctrinal error are two different doctrinal errors which claim that our Heavenly rewards and/or punishments are NOT dependent upon our working for God's kingdom, in this physical life, based upon our true faith
in the commandments of the New Testament. The first doctrinal error claims that we receive all Heavenly rewards as soon as we are saved and that our works for God's kingdom yield nothing. The second doctrinal error claims that there are no punishments in Heaven with the main related claim being 'No tears in Heaven'. In many places, especially on ljc1611kjv.com, I explain why both of these doctrines are lies from devils and go against what the word of God actually teaches in the New Testament.
There is a valid argument that rejecting a major doctrine of the word of God is rejecting God's true salvation. You can not accept a contract / covenant at the same time as you reject a major part of that contract / covenant. No, we can not lose true salvation by accepting these lies after receiving true salvation. However, accepting these doctrinal lies can, and often does, prevent someone from accepting true Biblical salvation.
And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faithEven thought God put the Jews under the law, He still honored true
faithand
hide His face fromthe
froward generationbecause they sought excuses for living in sin.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. This verse is quoted in Romans 1:17; Galatians 3:11; Hebrews 10:38 and referenced many places on ljc1611kjv.com. Here, even under the Old Testament, God told His people how to be truly saved. Remember that the Mosaic Law only condemned men and did not literally say how to be explicitly saved.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?. We read the phrase
little faithin: Matthew 6:30; Matthew 14:31; Matthew 16:8 and Luke 12:28. Notice that most of these references are in Matthew and Matthew tells us how
Jesusfulfilled the Mosaic Law. The Mosaic Law was not against
faith, it just did not demand it like the New Testament does. In context,
Jesuscontinues with:
Matthew 6:31-33 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Thus, our first reference in the New Testament tells us that
Jesustaught about
faith.
When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. Here,
Jesusfound true understanding of
faithin a Gentile who had not been taught by a religious leader. People, wrongly, claim that spiritual truths, such as salvation, can only be taught by a religious leader when God's
Holy Spiritdoes not have to work through a man.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. This was when the disciples failed a test of true
faith. If they failed, and did not receive the reward for passing the test, then we also can fail God's test. The claim that we receive all rewards simply because we are saved is a lie. God is wasting His time giving tests if there is no consequence to failing a test from God.
And he entered into a ship, and passed over, and came into his own city. And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. This is the same incident as Mark 2:5 and Luke 5:20. This is the start of an incident where the Pharisees were upset because what
Jesussaid could only be done by God.
Jesusproved that he was God in human flesh, but the Pharisees rejected His proof and that is how this report is almost always taught. But, stop and think about what our sentences are telling us about
faith. What was shown was not the
faithof the man forgiven. Therefore. our true
faithcan make a spiritual difference in others. Next, they brought their friend for healing and
Jesusresponds with
be of good cheer; thy sins be forgiven thee. This is like when we pray for one thing and God responds with some unrelated response that makes people ask why God responded like he did. But God knows what is best and when we receive a weird response from God we need to accept that there is more going on than we realize. God always responds with the best answer even when we don't understand how His response is best. When that happens, God is testing our own level of
faithso that He can reward us if we respond to His test the right way.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. This is about the time that
Jesus. was going to a ruler's house because his daughter was dead. On the way, a woman
which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. We see that God is never too busy to respond to our true demonstration of
faith.
Then touched he their eyes, saying, According to your faith be it unto you. After the prior incidents of this chapter,
Jesuswas met by two blind men who asked Him to give them sight. As
Jesussaid in this answer, our level of faith can limit our level of a miracle received from God. And, I write this as someone who has received 'undeniable miracles' more than one time.
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?This was when
Jesussent His disciples across the sea and they were caught in a storm. When
Jesuscame walking on the water, then Peter called out to Him and then Peter walked on water. But, he took his eyes off
Jesusand started to sink. As if often preached about this incident; 'We heed to keep our eyes on
Jesuswhile we are being given a test of our
faith'.
Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. This is when a Gentile woman asked
Jesusto free her daughter from a devil. First
Jesussaid that He was not sent to Gentiles. Then He called her a (female) dog. She accepted all and said
Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. The lesson is that we are to accept anything that God lays on us when we truly want blessings from God. Most saved people lose out on blessings when they reject doctrinal corrections from God.
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Jesushad spoke a symbolic spiritual truth to His disciples and they misunderstood because they tried to apply what he said to the physical reality. Much doctrinal error is due to people trying to apply symbolic spiritual truth to this physical reality. We are to look for spiritual truths when reading the word of God.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Jesusgave this answer when His disciples asked Him
Why could not we cast him (the devil) out?. Our own
unbelieflimits God's work in our life.
Jesuscursing the fig tree and telling His disciples
Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. Again, our level of true belief and faith controls what God can do in our life.
Jesuscondemned the
scribes and Phariseesfor being all about physical religious traditions and not regarding true spiritual attitudes.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. This is the same incident as Matthew 9:1-2 and Luke 5:20. Please see the note above for that verse.
Mark 4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?Please see the note for this verse on ljc1611kjv.com for references to matching incidents in other Gospels. The disciples were in a ship, with
Jesus in the hinder part of the ship, asleep on a pillowand
they awake him, and say unto him, Master, carest thou not that we perish?We need to have true
faiththat God is in complete control when facing upsetting tests from God. Since
Jesus was he hinder part of the ship, asleep on a pillow, there really was no reason to worry. We need to recognize when God is giving us a test.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. This is the same incident as Matthew 9:22. Please see the note above for that verse.
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. This is the end of the account of blind Bartimaeus. The link, above, takes to the account on ljc1611kjv.com, where the accounts explained along with links to where the account is also told in other Gospels. Blind Bartimaeus threw away his beggar garment before going to
Jesus. That action proved his
faiththat
Jesuswould heal him. As the true definition says, true Biblical
faithis an action word and we need to act to prove out
faithbefore God gives us a blessing such as a miracle.
And Jesus answering saith unto them, Have faith in God. This is the same account as Matthew 21:21 about
Jesuscursing the fig tree. In both accounts,
Jesustells us that our having God work for us requires our having true Biblical
faith.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. This is the same incident as Matthew 9:1-2 and Mark 2:5. Please see the notes for those verses also. As already mentioned,
Jesusdealt with him because of the
faithof his friends. Our
faithcan affect others. Also, they brought him for healing but
Jesusdealt with a deeper issue. We must have enough
faiththat God knows what is best, especially when God acts differently than we expect.
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. This incident was also dealt with in Matthew 8:10. Here,
Jesusfound true understanding of
faithin a Gentile who had not been taught by a religious leader. People, wrongly, claim that spiritual truths, such as salvation, can only be taught by a religious leader when God's
Holy Spiritdoes not have to work through a man.
And he said to the woman, Thy faith hath saved thee; go in peace. This was when
Jesuswas at a meal with a Pharisee, shortly before His crucifixion. Mary Magdalene came in and washed His feet with het tears and hair and broke an expensive bottle of perfume to anoint His feet.
Jesussaid that she anointed Him for His burial after the disciples refused to believe His telling them that He would be killed. She demonstrated her true Biblical
faithin the message of God, which went against religious traditions, by her action.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. This is the same incident as reported in Matthew 8:26. One of the doctrines presented on ljc1611kjv.com is called Jesus Used the Power of the Holy Ghost. He set aside His own power as God in order to be born, live and die as a literal physical man. This is the same
Holy Ghostwhich is given to us. The disciples were amazed at the power of God's
Holy Ghostwhich worked through Him. No, I haven't experienced this level of power nor do I know of anyone who has. However,
Jesustaught that the main limit is our own level of thru Biblical
faith.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. This deals with the same incident as Matthew 9:22. Please see the note for that verse about this verse. She believed and acted on her belief which made it true
faithand
Jesussaid that her true
faithis what got her the desired miracle.
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?Almost all of this chapter is the teaching of
Jesus. In this section,
Jesussaid that they had
little faithbecause they were worried about providing physical things. I went to the mission field more than ten (10) years ago. I had to learn to grow my
faithto the point that I completely trusted God for my physical needs. I, eventually, gave all of my savings to missions. God had me return to the U.S. where I live on Social Security and have experienced devils trying to destroy my finances multiple times. It takes spiritual growth, through maintaining a personal relationship with
Jesus, to spiritually mature to the point of total dependence on God for physical needs. However, such spiritual growth is possible.
Luke 17:5-6 And the apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. This chapter starts with
Jesuswarning His disciples about future troubles they will experience from religious people. That led to the sentences quoted. The disciples realized that they needed an effective prayer life to deal with those future problems. Notice that
Jesusstarted His answer by telling then that they needed an effective level of
faith.
And he said unto him, Arise, go thy way: thy faith hath made thee whole. In this incident,
Jesuscleansed ten (10) lepers. Only one returned and thanked God. He was the only one who was also saved. Receiving a miracle from God does not necessarily mean that you are saved. However, true Biblical
faithrequires us to give God the glory when he does something for us. And, demonstrating true Biblical
faith, by giving God the glory for his miracle, is what led to his true salvation. We need to truly give God the glory any time that he does something special for us.
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?This verse is referenced in the note for Titus 1:9 above. (Please also see that note above.)
Jesusasked this question most religious doctrine fights against true Biblical
faithby telling people to trust keeping their religious rules instead of developing their personal relationship with
Jesus.
And Jesus said unto him, Receive thy sight: thy faith hath saved thee. This incident was also reported in Mark 10:52 about Blind Bartimaeus. He kept loudly asking for a miracle even when people tried to quiet him. True Biblical
faithrequires is to keep seeking help from God even when religious people, and others, try to quiet us.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. This was part of what
Jesustold Peter before Peter denied Him. This is the main job that God gives His people when their true Biblical
faithis increased. We are commanded to
strengthen thy brethrenafter we are
converted('we are changed by Spiritual maturing about our faith').
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. After Pentecost, Peter and John went to the Temple to worship God. At the door of the Temple, they met
a certain man lame from his mother's wombwho was begging and was well known by everyone. Peter used his own
faith in the name of Jesushealed the man. (This proves 'faith healers' to be liars when they claim that the lack of the other's
faithprevented healing.) After healing the man, Peter and John entered the Temple with the man
leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. (The man gave glory to God as is expected when we receive a blessing from God.) He4 drew a big crowd and Peter preached, which included this sentence which says that
faith in his name (Jesus Christ) hath made this man strong. Of course, the religious leaders had a fit, arrested Peter and John, kept them all night, beat them and demanded that they stop speaking the name of
Jesus. Religious people often get mad and even persecute true demonstrations of true Biblical
faith.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: Whom they set before the apostles: and when they had prayed, they laid their hands on them. This is the appointment of the first deacons. All church staff are supposed to demonstrate true Biblical
faithbefore they are appointed to their position.
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. This is the result of the prior referenced verse and the demonstration of true Biblical
faithby Peter and John. This is why God wants His people to demonstrate true Biblical
faithand then give God the glory. The salvation of others results.
And Stephen, full of faith and power, did great wonders and miracles among the people. This tells us that the next incident, which is reported, was due to an additional demonstration of true Biblical
faith.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. This describes Barnabas, the first pastor of the church of Antioch. Notice that our sentence says:
much people was added unto the Lord. Our sentence says:
Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. The preaching of Barnabas led to souls being saved. The teaching of Paul led to the saved being called
Christiansfor the first time. Both require true Biblical
faith. However, receiving a changed life, from
Christand having the lost word call you a
Christian, requires more spiritual maturity. This is what God wants from all of His people. God brought persecution of t6he Jerusalem Church, scattered them and eventually destroyed that church and the Temple and killed many of the saved because they refused to mature spiritually and insisted on keeping religious traditions for salvation and sanctification.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. Just as the prior sentence told us about saved religious people rejecting true Biblical
faith, this sentence tells us about a lost man trying to do the same. Devils use carnal saved people and lost people to fight against true Biblical
faith.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked. This incident happened to Paul's mission group as they were being run out of various cities for preaching the Gospel. This is the same reaction, to true Biblical
faithas we read about in Acts 3. In both cases the preaching team were being persecuted. In both cases we see a demonstration of true Biblical
faith, with God demonstrating His power as a result. When people complain about God letting them experience 'bad circumstances', they are proving their spiritual immaturity. However, the truly spiritually mature understand that these times are when to exercise true Biblical
faithin expectation of seeing God work.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. This was after Jews came from other cities, stoned Paul and left him for dead outside of the city. We see Paul heading for Antioch and encouraging the true
Christiansto keep true Biblical
faithin spite of persecution. Devils aren't as worried about carnal saved people as they are spiritually mature
Christianswho are actually doing the 'Great Commission'.
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. This is what Paul and Barnabas first reported to the Jerusalem Church when they went to the 'Church Council at Jerusalem'. They reported true Biblical
faithas evidence of God working. Other Jews, who were there, insisted that keeping religious traditions was evidence of approval by God. God destroyed the Jerusalem Church for sticking with religious traditions while He used the Church of Antioch to spread the Gospel which relied on evidence of true Biblical
faith.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. This was Paul's main argument at the 'Church Council at Jerusalem'. The church could not argue against demonstration of true Biblical
faith. Nor could they deny evidence of true salvation in an uncircumcised Gentile. But they were not willing to give up on religious traditions. So, they chose doctrinal error by claiming that God had one way for saving Jews and another way for saving Gentiles. Any time people, especially preachers and other religious leaders, choose religious traditions which are directly opposed by demonstrations of true Biblical
faith, they are supporting doctrinal error.
And so were the churches established in the faith, and increased in number daily. This chapter tells us about Paul taking Timothy and training him. Paul taught Timothy to not only lead people to salvation but to also teach them to be
established in the faith. One problem of today, especially in America, is that pastors are so concerned with numbers that they no longer make sure that their church is
established in the faithbut this church is a spiritual nursery.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. This is part of Paul's testimony to the church elders of Ephesus. He was going to Jerusalem and told them
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. True Biblical
faithrequires us to obey personal commands from God's
Holy Spirit, no matter what is prophesied to be the results of our obedience.
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. This is part of the account of Paul being arrested in Jerusalem because he upset religious Jews and he was arrested, even though he broke no law. While I believe that Paul questioned God about his circumstances, this fulfilled the prophecy of our
Lord Jesus Christthat Paul would testify to kings. We don't know everything and, at times, God is doing things that we are not aware of. Therefore, true Biblical
faithrequires us to trust that God knows what is best for our good and His glory. We are to accept anything that He decides to put us through.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Paul is testifying about His salvation and call to preach. Here, he is relaying what our
Lord Jesus Christtold him to personally do. True Biblical
faithrequires us to accept that God saves up personally and that God has a personal plan for the life of every person whom He saves. It is our personal responsibility to find out God's plan for our personal life and then do our best to fulfill it. This is part of true Biblical
faith.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:. This is part of the introductory sentence of Romans (Romans 1:1-7) and has several pages of doctrine associated with it on ljc1611kjv.com. The first sentences introduces everything found in the epistle and names our
Lord Jesus Christfour (4) ways using four (4)different titles for Him. He is the
himin our verse and He is the Godly power behind all responses to acts of true Biblical
faithfound in the New Testament. Our verse tells us that our
Lord Jesus Christgives different saved people their spiritual gifts and jobs within God's kingdom that they are to do in their fleshly existence. It also tells is that we are to
obey the faith among all nationsand we are to bring glory to
his name. That is why we receive the spiritual gifts, jobs and positions in God's kingdom.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. This is the second sentence in Romans and is the first thing that Paul writes after his introduction sentence. He wants us to Know how important it is that our true Biblical
faithis known
throughout the whole world.
Romans 1:11-12 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. Acts of true Biblical
faithare a
comfortto saved people who are truly serving God while lost and carnal people are upset by them. This, people reveal their own spiritual maturity by how they react to acts of true Biblical
faith.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. As already mentioned, this sentence references Habakkuk 2:4. This sentences directly follows where Paul wrote
For I am not ashamed of the gospel of Christand many people believe doctrinal error about the phrase
gospel of Christ. It is the 'the good news from God which causes spiritual maturity after initial spiritual conception'. The word of God calls spiritual life
being born againand there are certainly many things in life which are not received at initial conception. In addition, our quote is speaking about ongoing spiritual life (
just shall live by faith) which our sentence says requires ongoing
faith. And, as has been shown, true Biblical
faithrequires ongoing actions which cause spiritual maturing. There are spiritual things which are not given at initial spiritual conception but which are part of our true salvation ('ongoing spiritual life'). In addition, our sentence says:
For therein is the righteousness of God revealed from faith to faith. That means: 'The righteousness of God revealed in the life of a true believer from one act of faith to another act of faith'. The
righteousness of Godis NOT
revealed. when a person first gets saved but is revealed, in their life, as
Christchanges their life.
For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judgedThe reader should make a separate study of the many places in Romans where we read:
God forbid!. There is absolutely no way that the
unbeliefof anyone has the power to stop God from keeping His promises. The
faith of Godis the
beliefthat He gives believers which allows them to find and act upon promises, from God, found in the word of God. If a true believed does what God requires then they will receive the promise of God and nothing and no being can prevent God from keeping His promise. Devils get believers to believe that God lies because God, sometimes, does not act immediately. There are promises to Abraham that are not yet fulfilled and he will return for the 1,000 year reign of
Christin order for God to keep those promises. So, we have to keep our
faithin God no matter when and how God keeps His promise to us.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:. This is part of a much larger sentence and parts of this sentence is often preached out of context of the rest of this sentence. Many Bible School students had problems when I pointed out the full sentence to them. That written, please see the note for this sentence, at ljc1611kjv.com, for the consideration of the full sentence and this note will only consider the use of the word
faithin this verse.
Jesus Christlived and dies with the
faiththat He could change the lives of true believers. It is only after we accept His
faithin our life that our life is changed and we start producing God's
righteousnessin our own life.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;. This is part of the same sentence as the prior verse. As written, please see the note for this sentence, at ljc1611kjv.com, for the consideration of the full sentence and this note will only consider the use of the word
faithin this verse. The
whom. of this verse, is
Christ Jesus. That means that we have to accept the spiritual growth, which comes through
Christ Jesus, in order to have
his righteousness (applied to us) for the remission of sins that are past. Notice that our verse says that He is
a propitiationbut that that pole is applied to us only is we truly act
through faith in his blood. We are to act in obedience to Him In order for
Christ Jesusto apply
His bloodto the legal record of our personal
sins that are pastand receive legal
remissionof those sins.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Here we see the word
faithused trice. This quote is the start of Paul's conclusion in his chapter on our being
justifiedin Heaven. The Biblical definition of
justifiedis: 'Having our legal record purged so that, officially, my Heavenly record says that I never broke God's law'. Without
justification, God has to punish us and this includes sins done after we are saved. (They have a different punishment than what is given to the lost.) In his conclusion, Paul writes that keeping
the law('religious rules') can not provide
justificationwhile true Biblical
faithdoes produce
justification.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law. This is the final conclusion of this chapter. The Mosaic Law only condemned.
Faith
justifies, according to this chapter. Those are opposite legal effects. Specifying what one does can not
make voidthe other.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Paul is using Abraham's
faithas an example. Two sentences prior we read;
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Then the prior sentence told us that if we worked for what God gave us, then it would not be given by
gracebut that God would owe us for our work. And, our quoted sentence tells us that we do not earn salvation but are given it by
gracebecause of our
faith. We do not force God to bless us but God honors true Biblical
faith.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. The Jews argued that salvation could only come after
circumcision. But Paul's argument says that Abraham was saved (received legal
righteousness) while he was
in uncircumcision. Therefore, salvation (receiving legal
righteousnessfrom God) is due to
faith('action based upon belief in God's promise') and not to
circumcisionnor any other religious work.
Romans 4:11-12 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. This sentence is added to the prior sentence (note above) by starting with the word
and. Here, Paul explains that
circumcision('doing religious work') does not matter but that
faith('action based upon belief in God's promise') is what matters with God. We have a choice about salvation requiring a religious work. We can treat God as a liar and obey men or we can treat men as liars and obey God.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. Our sentence continues the message of the prior sentences and tells us why they are true because it starts with the word
for. God determined that His promise would be made based upon
the righteousness of faith. It is not our words but the way that we live and act which reveals what is truly in our heart. Our heart is where
the righteousness of faithmust exist. That is why
Jesustaught so much, in the Gospels, about our
heart.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgressionand it gives another reason why God judges us based upon our
heart. The law only condemns and done not make us right. If salvation was based upon the Law, then it makes
faith voidand there is no basic for true salvation. As our sentence then tells us, God's
promiseis based upon
faithbecause it comes from our
heartand reveals what kind of people we truly are. God wants people He can agree with in His home called Heaven. He does not want Heaven filled with self-righteous people who feel that they earned Heaven and believe that God should have given them a better place because, in their opinion, they did more than someone else did.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Our sentence has the conclusion (
Therefore) which God wanted Paul to write for us. Everything in this chapter really leads up to this conclusion and all of it needs to be considered together. Hebrews 11 is called 'the faith chapter' because it gives us Old Testament examples of true Biblical
faith. But, this chapter explains how true Biblical
faithreally works and why God chose to use it for the basis of salvation and sanctification. Both of those are based upon
God's graceand
God's promise. Only true Biblical
faithseparates the people that God wants to save from everyone else. God told Abraham that he would be
a father of many nations. Since laws change between nations, God had to have a basis which was greater than any law and which would remain true and valid regardless of what law was passed. Again, please see the notes on ljc1611kjv.com for a more detailed explanation of what is in this chapter.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. This sentence tells us how Abraham acted in true Biblical
faith. He is our example to follow. That is why true Biblical
faithrequires us to believe every promise of God no matter how impossible the promise might seem when we consider the circumstances of life which we find ourselves in.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. This gives us a conclusion (
Therefore) of the prior chapter and introduces the subject of this chapter. Our sentence says that
we have peace with Godbut that peace is only
through our Lord Jesus Christ. If we walk away from true Biblical
faith, and our ongoing personal relationship with
our Lord Jesus Christ, We give up this
peace. Our sentence also tells us that
we have access by faith into this graceand that we
rejoice in hope of the glory of God. in addition, our next sentence, and the chapter tell us more blessings that we have but only through maintaining true Biblical
faith. What many people fail to understand is that all of the blessings, mentioned in this chapter, are only available through maintaining true Biblical
faith.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. These sentences are explained in the next note. Our current sentences tell us that
Israel
hath not attained to the law of righteousnessbecause they tried to do so by keeping religious rules. However,
the Gentiles...have attained to righteousnessbecause they did it by seeking God's
righteousness
which is of faith.
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. The Jews
stumbledbecause they believed that keeping the Mosaic Law made them saved when it could only condemn them. Other religions, such as the Roman Catholic Church, continue to make that error even though this epistle explains the error of that doctrine.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)Notice that the subject of our sentence (
the righteousness which is of faith) speaks about spiritual things which can not be done in the flesh. True Biblical
faithis spiritual in nature and not fleshly like the religious traditions which Paul tells us that they fight against true Biblical
faith.
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Our sentence starts with the word
But, which connects it to the prior sentences (see the note above) and continues the same subject of true Biblical
faith. In this sentence, we see that true Biblical
faithis defined. It requires the action of
thou shalt confess with thy mouth the Lord Jesusbased upon
believe in thine heart that God hath raised him from the dead. We have an action which is based upon what God wrote in His word.
So then faith cometh by hearing, and hearing by the word of God. This sentence provides a conclusion (
So then,) that true Biblical
faithis based upon
the word of God. This sentence is often preached that some man has to tell you how to get saved. However, I heard God's
Holy Ghostspeaking to me from
the word of God. And, I have met others who also were saved the same way. As we have seen throughout this Study, religion emphasizes the physical and men when God's word is actually speaking about spiritual matters. Two different people can hear the same message and one get saved while the other does not. It does not matter that the man spoke. What truly matters is if God's
Holy Ghostspeaks to the person's heart and if they are willing to listen to Him.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. This is part of a Biblical example where Paul is writing about grafting being done by a farmer and using it to illustrate out being grafted into
Christ. In his illustration, Pau writes that
because of unbelief they were broken off. True Biblical
faith, and salvation or sanctification, require true Biblical
beliefin what God wrote in His word and the basis of the
faith.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. Our sentence tells us that the true spiritual
measure, of value which we have to God is the
measure of faithwhich
God hath dealt to every man. In any organization, the more valuable the person is, the more they are rewarded. Therefore, the word of God encourages us to increase
the measure of faithwhich God gives to us. We are to do this in order to increase our value to God and increase our everlasting rewards when we get to Heaven.
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with heedfulness. This sentence is often preached with emphasis on how different spiritual gifts are to be used. And that's fine. But, for our Study, we need to realize that God gives different people different spiritual gifts for His own reason. We need to use the spiritual gift, which God gave to us, in order to produce the greatest profit for God. We are to avoid being jealous of the gift given to another because God has a plan for our own life which requires the gift given to us. If we are busy being jealous of someone else's gift, we will not be developing our own gift fully. That written, our sentence says:
whether prophecy, let us prophesy according to the proportion of faith. Many preachers claim that they have the spiritual gift of
prophecywhen their actual gift is
ministry. The gift of
ministryshows people how to apply truths from the word of God in their life when they have problems with the circumstances of life. The world tells us a wrong definition of
prophecy. They claim that it is all about 'identifying future events'. And, before the word of God was complete, God gave that gift to His prophets so that people could properly identify them. However, their main job was to tell people
thus sayeth the Lord. They identified the things, from
the Lord, which never changed. The priests, and preachers of today, dealt/deal with circumstances of life which vary. They deal with the many applications instead of the single definition. For example, they get a so-called definition, which is usually an application, from a dictionary. The only way to get the true SINGLE definition, of a Bible word, is to study how it is used everywhere in the word of God, and determine what never changes. That is what I do with the multitude of word studies found at ljc1611kjv.com. Very few preachers do that level of study and then they get mad when their doctrine is corrected. This happens when someone believes that they have a spiritual gift, which they don't have. We each need to thank God for the gift which He gave to us and do all we can to develop it and not be jealous of the gift given to someone else.
Him that is weak in the faith receive ye, but not to doubtful disputations. Our chapter continues with instructions on how to handle disputes, within the church, over matters of doctrine and
faith. The chapter needs to be read anytime that such disputes arise within the church.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. These sentences provide the conclusion of this chapter on how to deal with disputes, within the church, which arise over matters of doctrine and
faith. The main thing is the last precept written which is:
whatsoever is not of faith is sin. That makes all doctrines sin which claim that salvation and/or sanctification requires a work in order for God to save or sanctify a person.
Romans 16:26-27 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Amen. This is the last sentences of Romans. All of the doctrine of this epistle is
made known to all nations for the obedience of faith.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. This sentence is added to the first verses of this chapter to tell us that we do not evaluate spiritual claims using the wisdom of this world. There, Paul wrote:
For I determined not to know any thing among you, save Jesus Christ, and him crucified. God showed His power by having His
Son Jesus Christ our Lord. crucified and then raised from the dead. That goes against
words of man's wisdomand our true Biblical
faithis to look for a
in demonstration of the Spirit and of powerin the person whom we believe when they tell us that something is said by the word of God.
But the manifestation of the Spirit is given to every man to profit withal. That sentence is followed by another sentence, in four (4) verses, which list several spiritual
giftsgiven by God's
Holy Spirit. And, our chapter tells us that different people are given different spiritual
gifts
to profit withal('for the spiritual good of everyone in the church'). . .
But the manifestation of the Spirit is given to every man to profit withal. Our chapter then uses the body as an illustration. No part of the body is supposed to do whatever it wants and ignore the needs of the entire body. Likewise, no saved person is supposed to take their spiritual
giftfor their own profit and ignore the needs of the entire church. Thus, our sentence is telling us that true Biblical
faithis a spiritual
giftwhich is given to a person for them to help the entire church. I explain to people how supposedly 'bad things' happen in their life to increase their true Biblical
faithin God. God deliberately causes such things to teach us that we can not provide for ourselves, nor protect ourselves, but we must be totally dependent upon God. I have written many times about personal experiences which are the basis of my own true Biblical
faithand of what I write here. God expects people who have their true Biblical
faithgrown by God to then turn around and help others who are struggling with God's lessons on
faith.
And now abideth faith, hope, charity, these three; but the greatest of these is charity. This verse is often quoted with people making the doctrinal error of insisting that
loveand
charityhave the same Biblical meaning. Please see the note for this sentence on ljc1611kjv.com for the explanation of the difference. As for our sentence, this Study is on the word
faith. Our sentence is the conclusion of our chapter in which we are told that
charityis more important than
faith. QAs much as the word of God tells us about
faith, we still need God's priorities.
And if Christ be not risen, then is our preaching vain, and your faith is also vain. In this chapter, Paul is writing about the Gospel. In this sentence, Paul is writing about a popular doctrinal error of that day. Basically, Paul was writing that people were just accepting erroneous doctrine without really thinking about the doctrine nor verifying it against the word of God. God gave us a brain and the word of God. God expects us to use our brain and the word of God to verify doctrine before accepting it. Acts 17:10-11 tell us that the people of Berea
were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. It is doubtful if there is or was a more authoritave preacher than Paul since the time of
Jesus Christ. Yet he commended them for refusing to accept what he preached until they verified his preaching against the word of God. Our sentence tells us that people who failed to do so had
faiththat was
vain. Even today, there are many people, including many saved people, who have a false,
vain
faith. The only way to avoid such is to verify doctrine against what God actually wrote in His word.
And if Christ be not raised, your faith is vain; ye are yet in your sins. This sentence is dealing with another false doctrine of that day. The same logic as applied to the prior sentence also applies here. Please see the note above.
Watch ye, stand fast in the faith, quit you like men, be strong. This is the start of Paul's final instructions in this letter. Notice the four (4) things mentioned here and mentioned first in these final instructions. They are what Paul considered to be most important.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. This is the end of the first chapter where Paul explained all of the troubles that he has been through and how his relationship with God enabled him to suffer those problems. He also explained that they would be going through similar problems. Next, he explained that what would carry them through the problems were the promises of God and those promises were very reliable and were available through
the Son of God, Jesus Christ. Thus, Paul was writing that the preacher does not have
dominion over your faith, but are helpers of your joy. We are to
standon
faithin the promises from God which come through
the Son of God, Jesus Christand are delivered by God's
Holy Spirit.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. Here Paul writes that all true believers have
the same spirit of faithsince true Biblical
faithcomes from God and God does not change (Malachi 3:6; Hebrews 13:8). We are commanded to speak what we
believe, which is based upon what God's
Holy Spiritshows us in the word of God.
2 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. A true
walk by faith, not by sighthas no fear of death because the truly saved person is to be
confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. This is a command to
aboundin
givingbecause it is proof of true Biblical
faith.
2 Corinthians 10:15-16 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. Paul wrote and reminded them that he was used by God to start their church and that
when your faith is increased, he hoped that they would support his missionary efforts.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?We are commanded to:
Examine yourselves, whether ye be in the faith. Saved people can be NOT
on the faithif they are not
living / walking by faith(Romans C9S28). Saved people who do not
live / walk by faithdo not have
Jesus Christ is inthem because they are not fulfilling their personal responsibilities in the relationship. We are to
prove your own selvesthat we are
in the faithby how we
live / walk by faith.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. Our verse is part of a sentence which started two (2) verses prior. Our verse is presenting a contrast with those prior verses by starting with the word
but. In the prior verses, Paul writes that he was
unknown by face unto the churches of Judaea which were in Christ. this is contrasted with his reputation within those same churches. True Biblical
faithcauses a change in our attitudes and actions, which we see happened with Paul in this sentence.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. This sentence contrasts true Biblical
faithwith following religious rules (
the works of the law) for salvation and sanctification. Our sentence deals with, technically, three types of
faith: (
the faith of Jesus Christ,
the faith of Christand our faith [
we have believed in Jesus Christ]). Please see the note for this sentence, on ljc1611kjv.com, for an explanation of those differences. It is not enough for us to have
the faith of Jesus Christor
the faith of Christ. We must act upon what we
believewhich is based upon what the word of God tells us about His
faith.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. This verse is another popular one that is preached and rarely has the truth preached about it. Look at ljc1611kjv.com where every reference to the major roles of
the Son of Godhas been studied and published for the single definition, of each role, and the multiple applications of each role. (See Lord Jesus Christ on the main menu.) Each role has a unique doctrine associated with it. I have yet to hear this verse preached and the person give the true Biblical definition of
Christ. That is the role which
the Son of Goduses to bring spiritual maturity to saved people.
Christnever deals with the lost nor the carnal. (Please see the note for this sentence on ljc1611kjv.com for those details.) In addition, our sentence says that this
faithbelongs to
the Son of God. He died believing that He could change the lives of the truly saved. Therefore, this sentence does NOT apply to a truly saved person who refuses to let
Christspiritually mature them after they get saved. I have yet to hear that truth preached by anyone but me and Bible School students have been upset with me teaching this truth because it goes against what their pastor preached.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?This sentence introduces a chapter which presents the doctrine of true Biblical
faith, even though that word is not used in this sentence. Please read the entire chapter and realize what Paul is really writing about this word.
bewitchedand that is because that believed lies from devils after Paul, personally, taught them Biblical truth. Paul writes that they personally (
ye)
should not obey the truth. He continues in this chapter and explains that he wrote that phrase because they chose to rely upon religious traditions instead of true Biblical
faith. Notice that our sentence continues with:
before whose eyes Jesus Christ hath been evidently set forth, crucified among you.
Jesus Christwas
crucifiedto pay for our sins where the devil motivated religious liars paid nothing for their personal salvation and sanctification. In addition, Paul writes:
hath been evidently set forthbecause Paul personally taught this truth and provided the evidence for it. Therefore, they had no excuse for turning from the truth to doctrinal error taught by devil motivated religious liars.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?Notice that
Spiritis capitalized, which means that it is 'God's Holy Spirit'. We receive Him at true salvation. So, Paul's question could be reworded as: 'Did you get saved by following rules from religious traditions or by acting in true Biblical
faith?'. The answer should be obvious to all who are truly saved.
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?. This question should be clearly understood to tell us that true Biblical salvation and sanctification (
ministereth to you the Spirit) comes only by one of these two ways and that each person needs to decide for themselves what is the true source. Now, there are religious liars who claim to
worketh miracles, but, based upon personal experience, I can write that they don't really do so. (That is a separate subject.) In addition, many claim to
ministereth to you the Spirit, but their
spiritis a devil and not God. They allow people to continue a life of sin instead of telling them that they are agreeing to let God change their life to be like God (
holy and righteous).
Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. In John 8, The Jews insisted that they were
the children of Abrahambecause they were the physical descendents.
Jesusclaimed otherwise because they did not have the same relationship with God as Abraham had. Please see the note for this sentence, on ljc1611kjv.com, for the Biblical doctrine of
the children of Abraham. We are told about the
faithof Abraham, in the word of God, so that we will follow his example.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. This sentence is often preached as truth because
Jesus Christwas his descendent. However, the contextual truth is that
all nationsare
blessedif they follow Abraham's example of true Biblical
faith.
So then they which be of faith are blessed with faithful Abraham. This sentence provides the conclusion (
So then) of the prior sentence. Thus, we are literally told that people are
blessedif they
be of faith. This is NOT because
Jesus Christwas his descendent.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. This is another sentence which quotes Habakkuk 2:4. Our sentence uses that reference as the basis for saying that
no man is justified('Made legally just as if they never sinned. Are saved and/or sanctified')
by the law in the sight of God. This is one of several places where the word of God rejects keeping religious traditions for being saved and/or sanctified and tells us that true Biblical
faithis required.
And the law is not of faith: but, The man that doeth them shall live in them. Our sentence clearly says
the law is not of faithwhich means that keeping religious traditions does not produce the results of
faith. The second part of our sentence says:
The man that doeth them shall live in them. This means that the man who relies on his own religious works for salvation and/or sanctification needs to keep all parts of the Law always. However, Romans 3:23 and Romans 5:12 tell us that no man has ever kept all parts of the Law always. Therefore, as the word of God tells us, the Law only condemns and does not provide salvation nor sanctification.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Our sentence tells us that true Biblical salvation and/or sanctification comes
through faith. True Biblical salvation and/or sanctification is the results of the
promise of the Spirit.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Please see the note for this sentence, on ljc1611kjv.com, for the Bible references of Paul. Notice that our sentence says that this
faithbelongs to
Jesus Christ. As explained more than once in this Study, we mist have
faithin Him, and His promises, in order to receive the blessings which come from the
faith of Jesus Christ. It is His
faithwhich gives us salvation and sanctification.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. The phrase
shut up unto the faith which should afterwards be revealedMeans that the Old Testament did not clearly teach about true Biblical
faith. The word
faithonly occurs twice in the Old Testament. However, Hebrews 11 makes it clear that God's
Holy Spirittaught certain Old Testament people about true Biblical
faithif they were willing to listen to Him. Likewise, today, people need to listen to God's
Holy Spiritif they want to know the truth about true Biblical
faith.
But after that faith is come, we are no longer under a schoolmaster. By starting with the word
but, our sentence is providing a contrast to the message of the prior sentences. Where true Biblical
faithwas hid in the Old Testament, it is abundantly revealed in the New Testament. Just count the number of places where the word
faithis used in each Testament.
For ye are all the children of God by faith in Christ Jesus. This sentence literally says that we are saved and sanctified (become
the children of God)
by faith in Christ Jesus. The use of the title
Christ Jesusspeaks of His spiritual maturing. People who are saved, but refuse the spiritual maturing of
Christ Jesus, are saved but not sanctified and miss out on many more blessings which only come after we receive certain spiritual maturing.
For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. In our second sentence we read:
circumcision availeth any thing, nor uncircumcision, which means: 'Doing religious works or not doing them means nothing
in Jesus Christ'. Now, be careful because there is doctrinal error taught about the phrase
in Jesus Christ. (Please look at In Christ Jesus for every phrase which uses this phrase.) We have our salvation and sanctification
in Jesus Christ, but our religious
worksprovide our everlasting rewards or punishments. Devils deliberately use men to confuse the sources of these two different types of results. Now, looking at our first sentence, we read:
we through the Spirit wait for the hope of righteousness by faith. God's
Holy Spirittells us that we can have the
righteousnessof
Jesus Christthrough
hope('Our action based upon what He desires instead of based upon a written promise in the Word of God'). The
righteousness, which we receive is part of salvation and/or sanctification which only comes from
Jesus Christand is not based upon our
works. Our
worksare the result, not cause, of true salvation and/or sanctification. And, as our sentences tell us, we
waitbecause He decides when He gives these things to us.
Galatians 5:20-25 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. This quote tells us the difference in evidence (
fruit) that someone does truly
live in the Spiritand
walk in the Spirit. A person can be saved and not
live in the Spiritnor
walk in the Spirit, but they lose out on blessings here and in Heaven. And, one of the evidences that someone does truly
live in the Spiritand
walk in the Spiritis if they have true Biblical
faithas described in this Study.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. We are commanded to put people who are not only saved but who also truly
live in the Spiritand
walk in the Spiritat a higher priority in our life than anyone else. Please read Matthew 12:48 and Mark 3:33.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,. This verse is the first of several in this sentence. (Please see the note for this sentence, on ljc1611kjv.com, for the full doctrinal context of this sentence.) In this verse, we read
faith in the Lord Jesus, and love unto all the saints. Their
faithresulted in two significant actions. First, they obeyed all of the laws, of the
Lord Jesus, for how to act in this world. Secondly, they excelled in His commandment to
love all the saints. The fact is that some people are difficult to
lovein our flesh but we are commanded to do so using the power of our
Lord Jesus Christ. The rest of this sentence tells us the reaction of Paul and the promises of our
Lord Jesus Christif we truly obey this verse.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. This verse is preached often but pretty much everyone ignores the fact that it starts with the word
for. That means that: 'It is telling us why the prior sentences, in the chapter, are true'. God saved us to be a witness of His love and His character. God wants to use us that way here in the physical reality and forever in Heaven. That is what the prior sentences tell us. However, we also need to be aware of the perversions of this sentence which are taught. People claim that our actions of
faithsave us but the word of God says that we are only saved BY
graceof
hope. That is: BY 'the gift of God' or 'the person of God'. We are saved
THROUGH faith. When we go through a mountain, we enter the passage on one side and stay in the mountain until we come out on the other side. Likewise, we enter the actions of true
faithand continue doing those actions until we receive the person of God or His gift.
According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. Our sentence starts with the word
according, which means that it is telling us how God accomplished what was written in the prior sentences. But that is a separate subject from what our sentence tells us about the Biblical
faith. Our sentence tells us that
we have boldness and access with confidenceby
the faiththat belongs to
Christ Jesus our Lord. If we are not doing our part to maintain this relationship, then we lose all
boldness and access with confidence. We must continue to obey Him as our personal
Lord. We must also allow Him to cause us to mature spiritually, which is how He uses His role as
Christ Jesus. God set up this relationship to show
unto the principalities and powers in heavenly placesHis character and His power. That means that He does it all. Otherwise, someone would claim that things were done by the person. But, God gives us a free will which He will not take away. Therefore, we must willingly maintain our relationship in order to receive what God wants to give us. All is possible because of
the faith of him(not us) but we must maintain our relationship with
Christ Jesus our Lordin order to receive the blessings which only come through that personal relationship.
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,. This verse is in the middle of several verses within this sentence. (Please see the note for this sentence, on ljc1611kjv.com, for the full doctrinal context of this sentence.) In this verse, we read
That Christ may dwell in your hearts by faith. The only way the
Christ dwells inus is
by faith. (Please look at Christ In for every phrase which uses the phrase of
Christ in.) What is proven there is that there are saved people who do nor have
Christ inthem because they are not doing their part to maintain their personal relationship with
Christand they are refusing that ministry by the
Son of Godwhich causes spiritual maturing. They are saved, but refusing to do the actions required by true Biblical
faithwhich would allow
Christ intheir life. An example is a saved person crying 'God! Why are you letting these terrible things happen to me' instead of praying 'God, thank you for the experiences which increase my faith in you'.
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. This sentence tells us several attributes of the Trinity and tells us that they are all united in
one. A book has three dimensions (height, width and depth), yet it is still one book. People who have trouble with the concept of the Trinity. All of these attributes are spiritual in nature. Likewise,
faithis a physical action motivated by a spiritual truth.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:. This verse is in the middle of several verses within this sentence. (Please see the note for this sentence, on ljc1611kjv.com, for the full doctrinal context of this sentence.) In this verse, we read
Till we all come in the unity of the faith. There is only one
faithand it is
unitedbecause it comes from God, Who is one. This was explained in the prior note.
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. This is the last verse, of several, which form a single sentence which tells us about
the whole armour of God. Our sentence tells us that true Biblical
faithis only one part of
the whole armour of God. Therefore, it works best when combined with the rest of
the whole armour of God. However, since it is
the shield, it can work by itself. And, like a
shield, it is primarily a defensive weapon but it can be used aggressively against devils.
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:. Here, Paul is writing that he is sending this epistle by
a beloved brother and faithful minister in the Lord. These are attributes which we should all strove to possess.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. These are the blessings which are promised to all who obey the commandments of this epistle and especially to those who have the attitudes mentioned in this epistle.
Philemon 1:5-6 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. This is the last two verses, of six (6), which form a single sentence and open this epistle. Please see the note for this sentence, at ljc1611kjv.com, for the consideration of the full sentence and this note will only consider the use of the word
faithin this verse. Paul is sending a run-away slave, and a thief, back to his master fully realizing that the master has every legal right to kill that slave. And, Paul knows that the master is probably really upset with this particular slave. So Paul emphasizes his relationship with and all that he has because of that relationship, and the responsibilities that he has because of that relationship with
Christ Jesus. The master ends up sending out the slave as a missionary preacher, after freeing him from slavery. That is what Paul, and our
lorddesired. This is our example of how to turn the heart of a saved person from the physical perspective to the spiritual perspective.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. This clearly says that God's people missed out on the promises of God because their response to the promises of God were
not being mixed with faith. every promise made during 'the Church Age' comes with requirements which we must fulfill in order to receive the promises. (Please see all of the promises, in the New Testament, and their attached requirements, in Promises in the Gospels and Promises in the rest of the New Testament.) Even today, people believe devil-motivated liars who say that we can 'claim' promises of God without fulfilling God's requirements in order to receive those promises. Others accept non-specific beliefs without having a Biblical basis for their belief. True Biblical
faithrequires us to actually know what God wrote in His word, and know what He requires us to do in order to receive the promise, and for us to actually do what God requires.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. Here we see that the doctrine of
faith toward Godis considered to be
foundational. However,
faith towardour
Lord Jesus Christrequires spiritual maturing. The author is moving past foundational items to items which require more spiritual maturity to understand.
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. Our sentence tells us that it requires going
through faith and patience (in order to) inherit the promises. Saved people must do what God requires, with the
faiththat God will keep His promises. They also must have
patienceto wait for God to fulfill the promise in His time.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. This is the last verse, of several, which form a single sentence which tells us about God's New Testament. The phrases:
having our hearts sprinkled from an evil conscienceand
our bodies washed with pure waterare symbolic and speak of a changed life which true Biblical
faithrequires us to have.
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;). This is part of the same sentence as the prior verse. Not only are we to have the symbolic evidences of true Biblical
faith, but we are to live a changed life (
hold fast the profession of our faith) in a faithful (
without wavering). And, we are to do so, not in a prideful manner boasting about our religious activities and attitudes. But as a testimony of our depending on our
Lord Jesus Christ(
for he is faithful that promised). Our
professionis to show His
faithfulnessin keeping the promises which we depend upon.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. This is one of the three New Testament verses which quote Habakkuk 2:4. Remember that this epistle was actually written to Jews who considered themselves to be
children of Abraham(
the HebrewGenesis 14:13). These verses end this chapter and are the set up for Hebrews 11 which tells those Jews that their ancestors believed in true Biblical
faithand went beyond keeping religious traditions.
Now faith is the substance of things hoped for, the evidence of things not seen. This verse is often quoted in preaching but it is not always preached truthfully. Our sentence starts with the word
Now, which means it is based upon what came prior. But very few preachers mention what came before. Next, our sentence tells us
faith is the substance. That means that true Biblical
faithMUST have things which can be sensed by our physical senses in this physical reality. People who claim otherwise are religious liars, and servants of Satan, even if they are only claiming to be a religious expert while repeating a lie from someone else that they failed to verify with the word of God. Next, our sentence says:
of things hoped for. The word of God uses
hopefor: 'an action which is based upon the character of our
Lord Jesus Christ'. Most people think that the definition of this word is: 'anything desired including sin'. But the true definition means only what comes from our
Lord Jesus Christ. That leaved our last phrase of
the evidence of things not seen. What is truly spiritual, is
not seen. When it is
not seenand it comes from our
Lord Jesus Christ, it often is a miracle. And, true miracles are the result of true Biblical
faithand they bring glory to God. As much of what our chapter tells us, some of the people reported on truly received miracles from God.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. The Genesis account of creation is fought by devil-motivated men and they are very consistent in insisting that their chosen lies are true. This is because it, obviously, required much more power than men can provide. It is the ultimate evidence of a miracle. That is why it takes true Biblical
faithto accept the Genesis account of creation. It does not matter how much you prove that the claims of Evolution are impossible lies of a lying religion. People reject the Genesis account of creation until they accept it by true Biblical
faith.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. This is the first example of ancestors given by the author to prove that true Biblical
faithis not something new with the New Testament. And, as already written, this chapter is mainly telling us how ancestors acted in true Biblical
faith. Yes, it can be used to teach about true Biblical
faith, but it is also, sometimes, used to teach doctrinal error. As written, Romans 3 and Galatians 3 actually teach us what the word of God says that true Biblical faith consists of.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. This is our second example given by the author. The first example was Able doing exactly what God commanded regardless of possible consequences. True Biblical
faithrequires us to do that. In this example, we see God take His friend home. And, there is reason to believe that God will send him back to work during the 'Great Tribulation' so that he can have more everlasting rewards. That can not be proven and regardless of that belief, what our sentence tells us is that we can rely on God to take us to Heaven if we truly serve Him with true Biblical
faith.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. In this sentence, the author tells us How true Biblical
faithworks before continuing with more examples of ancestors who did works of true Biblical
faith. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.)
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. Noah worked and preached for one hundred and twenty years while he was ridiculed by everyone except his family. He told people that God told him that God would do something that had never been done before and that people believed was impossible. But, true Biblical
faithbelieves that
nothing is too hard for the Lord(Genesis 18:14; Jeremiah 32:27). Noah believed and acted on this truth before it was written in the word of God.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Like Abraham, true Biblical
faithobeys God even when the commandment of God makes no sense to our flesh and even when our flesh says that God's commandment is impossible. Consider the truth of the note for the prior reference.
Hebrews 11:9-10 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. True Biblical
faithignores the limits of the physical reality and concentrates on spiritual truth from God.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. The important phrase, of this sentence, is;
because she judged him faithful who had promised. True Biblical
faithverifies that the promise actually comes from God before believing. But, once assured of that truth, nothing in this physical reality can shake true Biblical
faith. It did not matter to Sarah that she could no longer get pregnant. Like the prior two examples show us,
nothing is too hard for the Lord.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. True Biblical
faithunderstands that God will keep His promises but that he will do so in His time and His way. All of the people already mentioned, in our chapter, will return with
Christand receive any unfulfilled promises at that time.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,. This is the first of several verses which form this sentence. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.) Abraham was old, only had one son accepted by God, and God required Abraham to kill that son. Sometimes God requires us to do something that our religion and culture says is wrong. True Biblical
faithunderstands that God is never wrong and that God will explain after we obey. However, we need to know the true character of God so that we are not deceived by a devil claiming to be God.
By faith Isaac blessed Jacob and Esau concerning things to come. Isaac was determined to pass on things the way that he wanted. God had to overcome him. True Biblical
faithrequires us to always seek God's will and accept what He wants even when it goes against our own will.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. There are important prophecies in the blessings that Jacob gave. Among other things, he foretold where the Jewish
cities of refugewould be. If we are willing to
live / walk by faith(Romans C9S28) then God will truly work through our life.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. Joseph devoted his life to the service of God. God reveal certain truths to people who truly serve Him by
faith. I have personally experienced this and have met others who have also personally experienced this.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. These three verses are one sentence. There are times when God tests us before He rewards our passing the test. Moses could have been the most powerful person in this physical reality at that time. He understood spiritual truths and chose those over physical rewards. Then he had to spend forty (40) years on the backside of a mountain, attending sheep and, I believe, wondering at the physical things which he gave up with no apparent reward. true. True Biblical
faithrequires us to always do God's will regardless of the consequences in this physical reality and regardless of how long God allows us to continue to suffer.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. The example shows us that true Biblical
faithputs spiritual truth above physical things and, if their is a conflict, that the spiritual is preferred over the physical.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. God warned that He would kill the firstborn in every house which did not have blood on the door posts. They were told to eat the
passover, in addition to putting blood on the door posts. True Biblical
faithdoes exactly as God commands. Fools and liars believe they can change God's commands and that God has to accept their changes.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. Here we see God making a distinction between people who have true Biblical
faithand those who do not. The Egyptians were sure that they could cross just like the Jews did and ended up dead. Lost people claim that God will treat them the same as people who have true Biblical
faith, but eternity will show that God gives them the
second death.
By faith the walls of Jericho fell down, after they were compassed about seven days. Here we see God fighting for His people who obeyed God in true Biblical
faith. If saved people want God to protect and provide for them, they need to obey in the exact way that God commands.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. She is our example that true Biblical
faithrequires us to do what is right even when it goes against all commanded by our government and culture.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. This sentence makes it clear that there are more examples of true Biblical
faiththan the author can write about. It does not matter how many people have already server god faithfully, God wants us to live in true Biblical
faith.
And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect. Here we see that God delayed their reward for our sake. Living in true Biblical
faithrequires us to accept that God may delay our own reward for the good of someone else.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. There is a lot of doctrine in this sentence. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.) The main thing, for this Study, which our sentence tells us is:
Jesus (is) the author and finisher of our faith. We are to keep
looking unto Jesusfor our example of how to
live / walk by faithand please God so that we receive rewards in this life and in eternity. Many people believe, and preach or teach, a half-truth, which pleases devils. They preach and teach that 'Jesus came to die and pay for our sins'. That is true, but only half of the truth. He also, as reported in the Gospels, spent three and a half years of living and example of how to please God while in our flesh. If it was not important for us to know these things, He would just have paid for our sins and God would not have had the Gospels written. Please see the Study called What Did Jesus Do? for different circumstances which
Jesusdealt with as an example for us to follow.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. God gave each of us Godly examples to follow. The first thing which we are told to do is to keep on
considering the end of their conversation. Truly Godly leaders will wait to receive their rewards from God in Heaven. Ungodly leaders will demand their rewards in this life.
My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. God gives us tests to our
faithto let us know how much it has increased within us. In the process, as our sentence says, it
worketh patience, which means we have an ongoing work of our
patience. This is designed to increase our
patienceand our
faith.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. Our sentence starts with the word
But, which provides a contrast with the prior sentence. The prior sentence told us that God will give
wisdomto the man who asks while this sentence explains why God will not answer such a question. And, while James writes this about
wisdom, the fact is that it applies to anything asked of God in
faith. We have seen this fact said indirectly in prior quotes. . . .
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. This sentence introduces the subject of this entire chapter. Notice that this sentence says that it is speaking about
the faith of('the faith belonging to')
our Lord Jesus Christ. His
faithis that He can change people and He deals with the heart, and spiritual things, not with physical things. It is His
faiththat the church is to be a witness to. Following this sentence, James gives an example of how some church members are more concerned with their sinful pride than they are of being a true witness of the
faith of our Lord Jesus Christ.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?I have lived in America and in a third-world country. And, based upon those experiences, I can definitely say that the poor of this world fond it easier to express true Biblical
faiththan the rich find it easy to express.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?Many people preach the doctrinal error from devils that claims: 'we are saved by faith'. NO,
we are saved THROUGH faithand by
graceor
hope. Both of those are from our
Lord Jesus Christwhere our
faithproduces our works.
Even so faith, if it hath not works, is dead, being alone. In this sentence, James is dealing with doctrinal error from devils that claims: 'belief is faith'. Until we act, we only have
beliefand no two Bible words have the same meaning. But, many people make the mistake of applying the meaning of one word to another word.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Remember that Hebrews 12:1-2 told us that
faithhas
substance.
Beliefhas no
substance. This sentence is providing further support (
Yea) to the prior sentence. Therefore, please also consider the prior note.
But wilt thou know, O vain man, that faith without works is dead?A
vainperson is full of pride. James adds the next sentence to tell us how
Abraham our father justified by workswhen he
offered Isaac his son upon the altarfull of true Biblical
faiththat God would make things right. Abraham required
worksto prove his
faith. In our sentence, James says that we are full of pride (
vain) if we think that our
faithis better than Abraham's because our so-called
faithneeds no
works. Without
works, we only have a
beliefand not true Biblical
faith.
Seest thou how faith wrought with his works, and by works was faith made perfect?Matthew 5:48 says:
Be ye therefore perfect, even as your Father which is in heaven is perfect. Thus, we see that we are commanded to have
worksas part of our
faith.
Ye see then how that by works a man is justified, and not by faith only.
Justifiedis: 'made legally, in Heaven, just as if we never sinned'. Without the requirement of this sentence, saved people will meet those sins at the
judgment seat of Christ. Lying ministers of Satan deny this truth.
For as the body without the spirit is dead, so faith without works is dead also.
Jesus Christcame to give us life. Therefore, following the commandments of our
Lord Jesus Christrequires us to have
faithwhich is proven by
works.
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. This sentence assumes that the
eldershave true Biblical
faithand that the sick person quits their sin.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. This is a long and complex sentence which is explained in the note for this sentence on ljc1611kjv.com. The main thing, for this Study, which our sentence tells us is that we are
kept by the power of God through faith unto salvation. It is
the power of Godwhich keeps us saved and we can not lose our salvation because nothing is stronger than
the power of God. However, Peter writes
through faithbecause it is our
faiththat maintains our relationship with God and our assurance of salvation. We can not lose true salvation but we can lose our assurance of it if we do not maintains our relationship
through faith. In addition, our sentence tells us that our salvation is
ready to be revealed in the last time. Our
last timeis after we get to Heaven. Different people will receive different spiritual gifts through their salvation, based upon their personal
faithand how well they maintained their relationship with God. God wants to be able to brag about how He saved each of us and how we let Him use our life and about the spiritual things which He was able to give us because of our
faith. Our entire life is about our giving God glory.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Our sentence uses the word
faithtwice and tells us two different things about our
faith. The second instance tells us about
the end of our faith, which is when we get to Heaven. That is when we will fully receive
the salvation of our soul. That is when we receive all of our spiritual rewards. And, while that is good, we still have to consider the first usage of the word
faith. There, we are told that
the trial of our faithis
more precious than of gold that perisheth. We will leave everything physical behind when we go to Heaven. But, we will take spiritual gifts with us and they are given by God to people who pass His
trial of faith. Since we can not lose those spiritual gifts, they are
more preciousthan anything which we have in this world.
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. This verse is the last verse, of several, which make up a sentence. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.) The main thing, for this Study, which our verse tells us is that God
raised him (Jesus) up from the dead, and gave him glory; that your faith and hope might be in God. Our
faith and hopeis to be in God and not in the religious claims of men. The only way to assure this is to verify everything which we are told comes from the word of God. Without personally verifying what we believe, we can be deceived.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. Pater warns us that
the devilis
our adversaryand he is
seeking whom he may devour. Peter also writes that our
faithis how we
resistHim. However, as Peter wrote in this epistle, we need to verify that our
faithis in what God truly wrote in His word and not in what some religious person told us.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:. This verse is part of Peter's opening of this epistle. It is one of the four verses in his first sentence. (Please see the note for this sentence on ljc1611kjv.com for more explanation of the doctrine in this sentence.) The main thing, for this Study, which our verse tells us is that Peter wrote to
them that have obtained like precious faith with us. There are saved people who have not
obtained like precious faithbecause they do not what is required to
obtainit. Peter also writes that we
obtainit
through the righteousness of God and our Saviour Jesus Christ. However, we must maintain our personal relationship with
God and our Saviour Jesus Christin order to receive the growth of our
faith. Peter continues in his opening sentence with:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Again, there is much doctrine in this verse. But, the important thing for us to pat attention to is that God wants to give the saved
the divine nature. We are born with a sin nature and God does not want that in His personal home. That is why He wants to give the saved
the divine nature. However, our sentence also tells us that, first, we must
escape the corruption that is in the world through lust. True Biblical
faithallows God to change the person.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;. This is the start of Peter's second sentence which is broken into three (3) verses and tells us character traits to add to our
faith. Peter writes that in order to do this, we must have
diligence. True Biblical
faithrequires
diligence.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. The
worldis all of the influence of things in this physical reality which encourage us to sin and to value physical things above true spiritual things. Our sentence tells us that
our faithis what
overcometh the world('gives us an ongoing overcoming of the influences of this world to sin'). This is only possible with the power of God. And, as we have seen repeatedly in this Study, that requires our maintaining our personal relationship with
God and our Saviour Jesus Christ.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. Here, Jude warns us that devils try to corrupt
the faith which was once delivered unto the saints. That is why Luke 18:8 tells us that
Jesussaid;
Nevertheless when the Son of man cometh, shall he find faith on the earth?The
corruptionof
the faith which was once delivered unto the saintsis so commonly believed that
Jesuswondered if there would be any true Biblical
faithleft on Earth when He returns. This is why Jude had to change what he wrote about and why, as we have seen repeatedly in this Study, we need to verify, against the true word of God, what people tell us is in it. The world is full of liars and the religious liars have help from devils in their corruption of truth.
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. We are saved (given
eternal life) by
the mercy of our Lord Jesus Christ. We are commanded to
build up ourselves on our most holy faithby
keeping ourselves in the love of Godby doing the rest of this sentence. Notice that our
buildingis
on our most holy faith. If our
faithdoes not make us
holy, then it is not
the faith which was once delivered unto the saints, which Jude started this epistle telling us that such was the main subject of this epistle. How we tell if our
faithis a true Biblical
faithor not is by how well it makes us
holy.
I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. This is part of what
our Lord Jesus Christwrites to
the church in Pergamos. He writes that they personally
holdest fast my name, and hast not denied my faitheven when they had to deal with
Satan's seatbeing close by and a member of their church was
martyred. True Biblical
faithstays consistent even in those circumstances.
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. Having all of the good things listed in our sentences does not eliminate the consequences of allowing doctrinal error into the church.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. This is part of what we are told about people who follow the
beastof Revelation. Simply put, God's 'law of sowing and reaping' never fails.
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. This follows where we are told that the
wrath of Godis brought upon everyone
who worship the beast and his image, and whosoever receiveth the mark of his name. The people who are mentioned in our sentence had to remain true to their
faithduring all that happened during the 'Great Tribulation'. No matter what circumstances of life God allows us the experience, we are to remain true to true Biblical
faith.
If the reader has truly looked at what is presented in this Study, it should be apparent that Few people present all that the word of God says is involved in true Biblical faith
and that a lot of people have been deceived by devil motivated liars or by people who claim to be a Bible authority but believed a lie without truly verifying what they claim against what God truly wrote in the word of God. God gave each of us a brain and the Word of God.
Therefore, we have no excuse for being deceived.